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Scots Independent

The Flag in the Wind
Features - James Halliday
April 2002

 Scottish Flag

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"I don’t care who makes the laws as long as I make the ballads".

So Andrew Fletcher once said, or something along those lines.

And a later poet asserted that

"One man with a dream, at pleasure,
Shall go forth and conquer a crown;
And three with a new song’s measure
Can trample an empire down"

and, as if to support his point of view, there is the tradition that ‘‘Lilli burlero" was "the tune that whistled a king out of three kingdoms". A political cause worth its salt will have tunes and songs to help spread its ideas and enthuse its supporters. Labour have not quite managed to make "A Man’s a Man" their own but they have come so near that we should be very careful how we set about trying to share in its reflected glory.

Mr Galloway, in his Dundee days, tried to popularise "Avanti Populo"; while in one generation Spain and, in another, the USA inspired a whole repertoire of songs and music supporting political purposes. Even in student days, looked back on with affection, many hours of political debate ended with the singing of the songs of a frequent coalition of underdogs — the "Internationale". "The Soldier’s Song" and "Scots Wha Hae". Now, as we learn of the death of Hamish Henderson, I wonder if Agnes and Duncan remember our time spent in instructing the patrons of a London pub in the words and music of "Freedom Come All Ye".

That was a long time ago, before — long before — the many columnists who have written about the song in recent days had heard it or heard of it. For the informed minority it meant something, and for Nationalists on principle, it carried the great truth that their cause was international and injustice their enemy. Not least of our opponents’ rotten characteristics is their refusal to contemplate for a moment that we might share decent impulses with them. Another recent death, that of John McGrath, brings back to all who were there memory of that marvellous Oban performance of The Cheviot, when the enthusiastic response of Nationalist Conference delegates confused and, alarmed some of McGrath’s colleagues.

Perhaps our opponents, denying us the right to claim decent impulses, are to be excused. As Andrew Carnegie once observed, "Pioneering don’t pay"; and the truth of his judgement, borne out by the economic history of Scotland and now rust-belt USA, is accurate in politics too. "Right from the start" was the slogan chosen by Senator George McGovern, and in his choice he peeved all those who had taken the side of the good guys only in their own good time.

Because we ought to recognise this kind of response, we have to deny ourselves the pleasure of soliciting admiration. On the other hand, it would be nice if all those who were not right from the start could bring themselves to offer an occasional sign of humility and gratitude. Outsiders can’t be expected to know all our ins and outs, but many misunderstandings among ourselves have been wilful or needless. People whose age, or duration of membership, impose a limited memory bank, might benefit from developing some interest in an awareness of things past, and feel that bored irritability is not the only possible response to reminiscence. Recollection and repetition are necessary weapons for a political movement. Those who try to deprive us of them are rarely our friends. We now move, our leaders have just indicated, back to our preoccupation with independence. Let us hope they mean it, and that they will stick with it, because they will hear much ridicule and abuse from within and without.

Mr Macaskill did us a valuable service some time ago by pointing out that gradualists sought independence too. That was well said, and could usefully have been said by other powerful personalities in our ranks as years seemed to pass while the Party’s official priorities seemed focussed upon other matters. It is a great pleasure and relief gladly to acknowledge gradualist commitment to independence. In return can I assume that gradualists will equally acknowledge that we fundamentalists share their commitment to social and economic justice?

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